Dr.
Hume’s Enquiry VI: Of
Probability
A. Three Kinds of Certainty
· Up to
the time of Hume, most philosophers had distinguished between two forms of
certainty
the Demonstration Probability the
objects objects
of Absolute Certainty Uncertain of
knowledge belief
Necessary Contingent
Reason Experience
· Hume
says this is a false dichotomy and adds a third candidate
Demonstration Proof Probability
logically empirically contingent
necessary necessary
cannot be uncontradicted
chance
otherwise by experience (not entirely
(entirely uniform) uniform)
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Knowledge
Belief
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degrees of
legitimacy
B. Proof and Probability
·
Leaving knowledge to the rationalists, Hume focuses on belief and
considers how we arrive at it
· It is based on experience, in particular, past
experience
· Repetition in experience creates habit
· Experienced patterns fashion belief
· When
these patterns are entirely uniform we say that the belief has proof
behind it
· It has always happened that way, so I
believe it
· When
these patterns are less than completely uniform, we say there is
a probability
· It sometimes happens that way
· Neither
carries apodictic certainty, but we say some beliefs are better
than others
C. A Normative Model of Belief
· A
wise man, then, proportions his belief to evidence
· When
the pattern is complete, we must infer that the same will occur
in the future
· The
Laws of Nature
· When
the pattern is incomplete, we must suspend belief, how much
depending on how complete or incomplete the pattern
· Degrees of uniformity >
Degrees of Certainty
· To
believe well, then, we need to observe carefully, look for patterns, and infer
accordingly
Overview of Sections I-VI
Let us introspect on Consciousness (I)
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Ideas come from Impressions (II)
By Memory And the Imagination
(II)
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(II)
By Combining and Dividing By Association (III)

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(II)
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Resemblance Contiguity Causation
Made Possible by
Custom, not Reason
(IV,
V)
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Resulting belief is (and should be)
proportionate
to the uniformity of experience (VI)
D. Reconstructing the Guiding
Principles
· All
knowledge of the world ultimately boils down to impressions, our ability to
associate ideas from habit
· In
that sense, the ultimate principle of reasoning about the world is not rational
- it is a feeling that accompanies a habit
· The
traditional Principles of Rationality have been modified or curtailed
· Principles
of Contradiction cannot discover things about the world - only
deduce things given relations supplied by experience
· Principle
of Sufficient Reason is limited to what we have experienced
· PSR
revision: everything in experience has a cause, where cause means an associated idea and not a reason as in ultimate
explanation